SCV SCV
Sons of Confederate Veterans

General Robert E. Lee Camp #239
Fort Worth, Texas


Welcome to the homepage of the Gen. Robert E. Lee Camp #239 in Fort Worth,Texas. Originally chartered in 1901, the Lee camp is the heir of R.E. Lee Camp #158 United Confederate Veterans and was once the largest SCV camp in the nation with over 1,200 members.

Today, the Lee camp strives to honor and protect the true history of the Confederate fighting men. We are an active camp that works within the Fort Worth community and other surrounding areas preserving Southern history and heritage. Some of our activities include placing Headstones and Monuments to those forgotten Confederate soldiers, presentations of Civil War Living History events at junior high and high schools. Please contact us for Civil War Living History demonstrations.


We meet on the third Monday of each month from 630-8pm in the Ol' South Pancake house at 1509 S. University Dr. Please come and join us at our next meeting. Come early and eat supper at the Ol South Pancake House prior or during our meeting. We meet in the back room. For more information contact relee239@aol.com

Please visit our NEW additional R. E. Lee Camp page on Facebook and Myspace for more camp news, photos, articles and events. Please click on the website shown below. Thanks and have a fine Dixie Day.


Robert E. Lee Camp #239 on Myspace

Come join us in our Southern fellowship and let us exalt our ancestor's pride and honor.

The following news articles regarding our Southern Heritage have been published in local newspapers.

LOOKING BACK AT THE CONFEDERACY WITH MODERN EYES

By JERRY PATTERSON

Special to the Star-Telegram Any attempt to judge our history by today's standards -- out of the context in which it occurred -- is at best problematic and at worst dishonest.

For example, consider the following quotations: "So far from engaging in a war to perpetuate slavery, I am rejoiced that slavery is abolished." "[T]here is a physical difference between the white and black races which I believe will forever forbid the two races living together on terms of social and political equality." By today's standards, the person who made the first statement, Confederate Gen. Robert E. Lee, would be considered enlightened. The person who made the second, President Abraham Lincoln, would be considered a white supremacist. Many believe that the War Between the States was solely about slavery and that the Confederacy is synonymous with racism.

That conclusion is faulty because the premise is inaccurate.

If slavery had been the sole or even the predominant issue in sparking the Civil War, this statement by Lincoln is puzzling: "My paramount object in this struggle is to save the Union and it is not either to save or destroy slavery. If I could save the Union without freeing any slaves I would do it."

If preserving slavery was the South's sole motive for waging war, why did Lee free his slaves before the war began? In 1856, he said slavery was "a moral and political evil in any country."

Why was Lincoln's Emancipation Proclamation effective in 1863 rather than when the war started in 1861? And why did it free only the slaves in the Confederacy and not in Northern or border states?

If slavery was the only reason for the Civil War, how do you explain Texas Gov. Sam Houston's support for the Union and for the institution of slavery? In light of the fact that 90 percent of Confederate soldiers owned no slaves, is it logical to assume they would have put their own lives at risk so that slave-owning aristocrats could continue their privileged status?

There are few simple and concise answers to these questions. One answer, however, is that most Southerners' allegiance was to their sovereign states first and the Union second. They believed that states freely joined the Union without coercion and were free to leave. You could say they really believed in the 10th Amendment to the U.S. Constitution -- the "powers not delegated" clause. They believed that the federal government should be responsible for the common defense, a postal service and little else. They viewed the Union Army as an invader, not an emancipator.

I am not attempting to trivialize slavery. It is a dark chapter in our history, North and South alike.

However, I am a proud Southerner and a proud descendent of Confederate soldiers. I honor their service because, to me, it represents the sacrifice of life and livelihood that Southerners made for a cause more important to them than their personal security and self-interest.

I'm aware of the genocidal war conducted by my country against the American Indian, but I'm still a proud American. And I'm also aware of the atrocities that occurred at My Lai, but I am proud of my service as a Marine in Vietnam. If the Confederate flag represented slavery, the U.S. flag must represent slavery even more so. Slavery existed for four years under the Stars and Bars and for almost 100 years under the Stars and Stripes.

If the few hundred members of racist groups such as the Ku Klux Klan want to adopt the Confederate flag as their symbol, over the objections of millions of Southerners, should we believe it has been corrupted for all time? Given that the KKK has adopted the cross for its burnings, should churches across the country remove this symbol of Christian faith from all places of worship?

Should we diminish the service of the Buffalo Soldiers (black U.S. cavalry troopers of the late 1800s) because they were an integral part of a war that subjugated and enslaved the Plains Indians?

No. We should not surrender the Confederate flag or the cross to the racists, and we should not tear down the monuments.

Retroactive cleansing of history is doomed to failure because it is, at heart, a lie. We should memorialize and commemorate all of our soldiers who served honorably -- those who wore blue or gray or served as Buffalo Soldiers -- whether or not we in today's enlightened world completely support their actions.

The next article regards our CONFEDERATE BATTLE FLAG

The Beloved Embattled Confederate Banner

- The Battle Flag

The following fact sheet is prepared by the Education Committee of the Sons of Confederate Veterans (SCV) for distribution to educational personnel, librarians, civic groups, press officials and others interested in promoting an understanding of Confederate History and Heritage. The fact sheet may be freely copied and distributed without permission or notice; if republished in part or whole, please credit the SCV.

The most prominent regional flag of the South is the Battle Flag of the Confederate States of America. The Battle Flag was used on the field of honor to aid with the communication of the troops. Their movement during battle was often directed by where the flag bearer carried the flag. Communication was a key element of the Constitutional Cause for the Confederate soldier. Just as in those days, communication today is a key element to our cause of education of the truth. Unfortunately, the Flag itself has repeatedly come under attack because of its misuse by some people, and lack of education of its history on the part of others. The flag cannot defend itself when being misused by certain individuals. An educated public is its best defense.

DEFENDING WITH HONOR

First hand personal accounts of the period constantly reflect the courage, valor, honor, sacrifice and duty of the Southern people during the nineteenth century in their service during the War for Southern Independence. In May 1864, a young farmer nineteen years old, Thomas J. Dingler, of Spalding County, Georgia was serving as a color bearer for the 44th Regiment of Georgia Volunteers during the Battle of Spotsylvania. The Union attack was directed at his front. Pvt. Dingler waved his flag on the firing line in defiance to the invaders. Heavily outnumbered, the unarmed color bearer became a target to be taken because he held onto his beloved banner, his battle flag. Surrounded by the enemy, he still refused to surrender his flag. One of the enemy gave him the bayonet, but the young Dingler gathered the flag in close to his side. The enemy wanted to capture the trophy of the flag, so more men pushed their bayonets into his body. Undefended, he finally fell, but he held on to the edge of his blood stained flag as it was ripped from his hands. After the battle his Comrades found their blood stained color bearer with 17 bayonet wounds thrust into his young body. In his hands were only left the red shreds of his beloved battle flag. He was buried with these shreds. Private Dingler persevered to the end, devoted to his flag.

I AM NOT THE "STARS AND BARS"

I am the most popular Battle Flag of the Confederate States of America. My thirteen, white five-pointed stars represent the States of the Confederacy. I am a four foot square, with a red field covered by a dark blue St. Andrew’s Cross, edged with a narrow strip of white. You may call me the “Southern Cross.” My borders are yellow to reflect Kentucky’s neutrality. My design was approved by the War Department in September of 1861, being distributed to the regiments of the Army of Northern Virginia in October. The Battle Flag was designed to be used on the field of battle. My design, above, was never a national flag of the Confederacy. I have been referred to in error by some people as the “Stars and Bars”. I have no way of correcting them, so its up to you. The “Stars and Bars” was the First National Flag of the Confederacy, designed to favor the “Stars and Stripes” flag of the Union. The Southern people were proud of their old country during the early years of the war, and many felt the South could claim the “Stars and Stripes” too. The designs were similar thereby causing confusion on the battlefield.

Confederate Perspective

The Battle Flag of the Confederate States of America was carried throughout the war by the men and boys of the South. These soldiers represented the last thin Gray Line of Southern defenders during the War for Southern Independence. The survivors knew what would happen to their side of the story after the last shots were fired. Eloquently expressed, the last survivor of General “Stonewall” Jackson’s staff speaks his concern for what the future generations would be exposed to.

“All that was, or is now, desired is that error and injustice be excluded from the text books of the schools and from the literature brought into our homes; that the truth be told, without exaggeration and without omission’ truth for its own sake and for the sake of honest history, and that the generations to come after us not be left to bear the burden of shame and dishonor unrighteously laid upon the name of their noble sires.” Rev. James P. Smith, Staff of General Thomas J. “Stonewall” Jackson, C.S.A.

Words of Wisdom Duty - action required by one’s position, conduct due to superiors, a moral or legal obligation. The words of General Robert E. Lee were an appropriate charge to the people of the South during his day, and his words are still valid for all Americans today.

“Duty is the sublimest word in our language. Do your duty in all things. You cannot do more. You should never wish to do less.” General Robert E. Lee, C.S.A.

A Proud Heritage

General Lee viewed duty as sublime, but what is our duty today, as Americans? As you go, take advantages of opportunities to discuss the Battle Flag and the truth of Confederate Heritage. Present the symbols of Confederate Heritage in the proper manner representing the people of the South and their sacrifices to the Confederate Cause. Educate yourselves and your families to the historical truths of the War period, and when you see the Battle Flag, pause to reflect on the honored heritage it means for all Americans.

Learn More?

For further readings on the Flags of the Confederate States of America: Confederate Veteran magazine (Sept.-Oct. 1988, Jan.- Feb. 1989, July-Aug. 1993), Southern Partisan magazine (Vol. XVI, Fourth Quarter, 1996), and Embattled Banner: A Reasonable Defense of the Confederate Battle Flag by Don Hinkle.

The Sons of Confederate Veterans is a historical, patriotic, and non-political organization composed of male descendants of Confederate soldiers and sailors dedicated to insuring that a true history of the 1861-1865 period is preserved and presented to the public. The SCV continues to educate the public of the memory and reputation of the Confederate soldier as well as the motives for his suffering and sacrifice. 1-800- 380-1896 or http://www.scv.org. or P.O. Box 59, Columbia, Tenn. 38402-0059


Camp Officers
Commander Ben Hatch 1st Lt Commander Barry Turnage
2nd Lt Commander Pat Fogerson 3rd Lt Commander Michael Biggers
Adjutant Barry Bentle

SUGGESTED LINKS
United Daughters of the Confederacy

email us


The Sons of Confederate Veterans is a genealogical-historical organization dedicated to preserving the history and honoring the memory of our Confederate ancestors. The SCV is the direct heir of the United Confederate Veterans, and the oldest hereditary organization for male descendants of Confederate soldiers. Organized at Richmond, Virginia, in 1896, the SCV continues to serve as a historical, patriotic, and non-political organization dedicated to insuring that a true history of the 1861-65 period is preserved.


Sons of Confederate Veterans "...governments are instituted among men, deriving their just powers from the consent of the governed; that, whenever any form of government becomes destructive of these ends, it is the right of the people to alter or abolish it, and to institute a new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness."
United States Declaration of Independence


Links

Texas Division, SCV
International HQ, SCV


Internal